Mary the Prophetess (est400BC - 300AD)

She is estimated to have lived anywhere bwtween 400B.C.-300 A.D. And is said to be the first non fictitious alchemist in the Western world. She is known as the names Maria the Jewess or Maria Prophetissima or Mary Prophetissa or Miriam the Prophetess. There is no tangible evidence of the exact time and place of her existence. One theory is that she is possibly Miriam, the sister of Moses and the prophet Aaron.

She is mentioned in a few sources including the 4^th century alchemy by Zosimos of Panopolis, she is also mentioned by George Syncellus in the eighth century as 'Mary the Prophetess', the Arabs knew her as the 'Daughter of Plato'. In the Alexander book by Nizami, Maria a Syrian princess visits Alexander the Great in Greece and learns from Aristotle (384-322B.C.) including how to make gold.

Although none of her original writings have survived the test of time, she is said to have invented some aparatus that alchemists use as well as having various precepts attributed to her.

The Libyan Sibyl (est350B.C.)

The Libyan Sibyl, also named as Phemonoe, was a prophetic priestess at the Siwa Oasis in the Libyan dessert. Her mother is said to have been Queen Lamia who originated from the Chaldeans from Babylonia. There are many myths about her mother, been seeing as evil and close to that of a vampire (may even be there origin of vampire stories as mothers used to threaten their kids with the story of Lamia).

However, Phemonoe managed to gain a lot of attention herself, she was talked about by Pausanias, Serapion, and Euripides and was even depicted in a painting by Michelangelo. The most interesting story of her however is by Plutarch as he tells the story of Alexander the Great marching to the Oasis, and the sibyl confirming him as the legitimate Pharoah of Egypt, this would place her as living around the year 350 B.C.

The Erythraean Sibyls (est1300-150 B.C.?)

The first Erythraean Sibyl is said to have been the daughter of a sheperd. She lived in Erythrae, Ionia (Asia Minor), on the Aegean Sea, and is often confused with the Cumaean Sibyl (St. Augustine, in his "City of God," speaks of this).

What makes this woman important to Christians is her prediction of Christ, given in the form of an acrostic poem which formed the words, 'Ihsous Xristos Qeou uios spthr, which means, "Jesus Christ the Son of God, the Saviour." And in some ways she was remembered through her dipiction in a floor mosaic in the Cathedral of Siena and in a painting by Michelangelo. It is said that she also predicted the Trojan War (est1200 B.C.) saying that Troy would be destroyed and that Homer (est 850 B.C) would write falsely. It is also said that she prophesied Alexander the Great's(est 300 B.C.) divine parentage.

However it seems that Erthrae may have become a permanent base for a succession of Sibyls, as the daughter of Berossus (est 300 B.C.) became one, Berossus was a scholar and an astrologist who, according to Vitruvius de Architectura, is said to have moved in later like to the island of Kos to set up a school of Astrology. Further evidence to this idea is that Appollodorus (est180 B.C.) still references a Sibyl of Erthrae many years later. Therefore I am referencing to them here in the plural and to have existed from 1300-150 B.C.

Upon further examination of other documents(incl the Suidas), it appears that the Erythraean Sibyl (the original) spent the greater part of her life on the Greek Island of Samos and became known as the Samian Sibyl, or Phyto (meaning 'wandering'). It is possible that she originally settled in Erthrae and set up a base for other sibyls before moving to Samos to spend the rest of her life there, or maybe she originated from the island itself and just traveled to Erthrae at some point in her life. The Samian Sibyl is recorded as existing during the building of the city of Byzantium (around 600B.C.??)